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In a book of proverbs from various Folklore 46Folklore 46Folklore 46Folklore 46Folklore 46 115 Larisa Fialkova peoples discount zenegra 100mg line, they are usually assembled according to the thematic heading. How- ever, in Sysoev’s book only Russian proverbs come under specific rubrics; prov- erbs of other peoples are placed after the Russian ones under the name of the nation, two to six for each, irrespectively of their sub-thematic content (Sysoev 2007: 79–94). In our own collection (Fialkov & Fialkova 2009) we decided to evade alphabetical order, so we put the proverbs together in blocks based on the same, a synonymous or a contrasting image, for example: Vrach sam sebia ne lechit (‘A doctor can’t cure himself’ – Tamil), Vrach khorosho lechit chuzhie bolezni (‘A doctor cures well the illnesses of others’ – Jewish), Vrach, uvrachui snachala svoi nedug (‘Doctor, cure yourself first’ – Rus- sian), Lekar’ ne mozhet lechit’ sebia sam (‘Doctor can’t cure himself’ – Zulu), Sam ne mozhet izbavit’sia ot bolezni, a drugikh lechit (‘He can’t cure himself and yet he treats others’ – Moldavian), Koli ty khirurg, vprav’ snachala sobstvennye kishki (‘If you are a sur- geon, set your own guts first’ – Persian), Liudei ot nasmorka lechit, a sam nasmorkom izoshiel (‘He treats people for a sniffle, while he is sniffling himself’ – Russian), Mozhet li lekar’ vylechit’ drugikh, esli bolen sam? Today, having completely abandoned that idea, I still consider this classification appropriate for applied folklore. Clusters of proverbs based on a certain idea, with corresponding images and belonging to various cultures, furnish some kind of inner discourse and simultaneously accentuate the items’ universality and cultural specifics alike. In fact, this classification is the oppo- site of the scientific structural approach based on the form, not the image (Dundes 1994: 45–46).

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